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THE author desires to express appreciation for the kindness of many people who have cooperated in preparing this history. In particular, gratitude is due: Sidvin Frank Tucker, Mr. Alice Rowe Snow, Rev.

Hagman, Miss Dorothy L. Mary Alice Clark, Mr. It has long been a matter of regret by our citizens that the historic events credited to our Town have never been chronicled and published. Clark, has long been recognized as outstanding, particularly in the field of historical writings. A former resident of our Town, he has devoted a great deal of time in intensive research necessary to the production of a work of this importance.

Planning many events to celebrate the th Anniversary of the granting of the Charter to our Town, the Committee feels that the publishing of this volume will be the most important. Other events scheduled will pass on and become but memories, but the History will be a permanent memento of the Centennial celebration of our fine New England community. This is so in point of size alone. On the town's one thousand and seventy-five acres some eighteen thousand people live -- thus making the little town by the sea one of the more important of the State.

Winthrop, is a beautiful town. Its location between the Atlantic Ocean on the East and Boston Harbor on the West is alone enough to establish the fact. Even more, Winthrop is a town of gentle hills which, although now built over with about 4, houses, gives almost every window a wide prospect over miles of ocean, marsh and a city just far enough away to be remote and yet near enough to be conveniently reached within a half-hour or so.

Probably one of the greatest factors concerned in the production of Winthrop's charms are the many elms and maples lining her 36 miles of streets and shading most of her homes and all her public buildings. There are wealthier towns in the Commonwealth than Winthrop but few more financially fortunate. By many years of self-sacrificing service by public-spirited citizens who have served the town largely without pay, the town is practically without debt; nearly all the streets are paved and have sidewalks while the municipal establishments, schools, library, town hall, fire houses and all the rest are paid for in full.

Winthrop is known as a town of homes. This is true because there is practically no industry in the town at all. The town is emptied of mornings by perhaps ten thousand men and women who go into Boston to their various occupations. At evening, they return home. This is a common condition of many of the suburbs around Boston and certain uncomplimentary critics have described these suburbs of Boston as being mere bedrooms for the City.

However true this may be, Winthrop does maintain its own spirit and integrity. As it is a pleasure to live in Winthrop, so is it a distinction. This is the result of the town's many years of 3. This is remarkable, because Winthrop has a long, long history. Actually, this town observes its centennial this year. That is so because it became legally a separate town in , when it was parted from the present City of Revere.

Previously, Revere and Winthrop had been a part of the present City of Chelsea -- just as Chelsea and Revere and Winthrop had been a part of the original settlement of Boston. That takes the history back to but this is merely the white occupation of this area. The first whites who visited Boston Bay of demonstrable certainty were hardy fishermen from Britain, France and Portugal. These doughty seamen came here to catch the great cod which then flourished in great numbers.

In tiny vessels, hardly more than present-day yachts, they sailed westward in the Spring, landed a few men on shore, in such bays as Boston Harbor and built huts. Then, when the Fall storms came, the fishermen sailed home with their fish and furs. This business' certainly flourished during the latter part of the fifteen hundreds and these fishermen were often on hand to welcome the "discoverers and explorers" when they arrived somewhat later.

There is a reasonably good probability that there were white men here even before the fishermen. These were, of course, the Vikings or Norsemen who did sail along the Nova Scotia and New England coasts in and about the year 1, The Norse sagas describe settlements made somewhere along shore, tell of the battles with the Indians and while they cannot tell of the gradual extinction of the colonies, the tragic fate of these first settlers in America is grimly for shadowed in the poems.

There is some evidence that Irish explorers may have visited New England also at about the same era. There are opinions, of course, but no definite proof has been found -- nor does it seem likely that such will ever appear. No one has ever found proof that the Norse ever visited Boston Harbor -- but it seems unlikely that the little dragon ships of the Vikings, coasting down from Nova Scotia, could have missed Boston Harbor as they explored on to the south.

Thus it is probable that the Norsemen must have at least visited Winthrop's beaches and found refreshment and rest in our forests while they enjoyed the abundance of game and sea-food then blessing this region. Before the white men, Winthrop was, of course, home to Indians.

Indeed, the future town, with its wealth of fish, clams and lobsters, was a favorite resort in the summer for many Indians who apparently were seated in the hills back from the shore during the winters.

There is some evidence of importance that the tribesmen the Puritans found here, were not here very long, being comparatively newcomers. Lacking a written language, indeed any language which would have made accurate history possible, the story of the Indians can only be pieced together out of legends and some archeological material. This last is very scanty, too, for the Indians, being very primitive people, had little of permanent importance to leave behind when exterminated by the whites.

It is likely that the Indians here in were interlopers. They seem to have been fierce and warlike people who drove up from the south-west and forced the then holders of this area northward along the shore. It is considered probable that the evicted Indians may be the present day Esquimaux, or at least have been absorbed into the Arctic tribes. And there is some further evidence that even the exiled people were not the original inhabitants of this area, for some recent archeological studies have given evidence of the presence of a people of great antiquity.

Because these people dyed their skeletons before burial with a red pigment, they are known as the Red Paint People. Almost nothing is known of them. Winthrop, when the first white people came here, was a place of striking beauty. This is made clear in the accounts of those first on the scene. Unfortunately, there were few Puritans sufficiently interested to write in any detail of the geography - or indeed of anything save the formal, legal records.

Men were commonly not educated in such facilities in those days, articulateness was not a characteristic of the early 17th century. Even so, the men who could write were much more concerned with winning homes and establishing a commonwealth.

They were too busy to write, even if they could have done so. The important things about these descriptions is not so much that they were mere off-hand comments, fragments of a few sentences included in writing of much graver material, as that one and all they were markedly enthusiastic. For example, the Puritans wrote home from Boston in glowing terms.

So pleasant a scene here they had as did much refresh them; and there came a smell off the shore like the smell of a garden. Imagine a weary, endlessly-long tossing upon the ocean, cramped and confined, ill and sick of the horrible food which alone was possible on long voyages in those days. And then to 5. Probably at morning and again at evening, deer would come out of the forest and stand on the beach to see what manner of creature was disturbing their peace. Then to land on the beach, to walk on solid ground once again and to feast on fresh meat and to enjoy the strange but delicious flesh of lobsters -- and even to have a plate of steamed clams -- not to mention great steaks of familiar fish such as cod.

Of these fish and these sea-foods, a colonist, Francis Higginson, wrote, "The abundance of sea-food are sic almost beyond believeing and sure I should scarce have believed it, except I had seen it with mine own eyes. I saw great store of whales and grampusses and such abundance of mackerels that it would astonish one to behold, likewise codfish in abundance on the coast, and in their season are plentifully taken. Of this fish, our fishers take many hundreds together, which I have seen lying on the shore to my admiration; yea, their nets ordinarily take more than they are able to haul to land, and for want of boats and men they are constrained to let many go after they have taken them, and yet sometimes they fill two boats at a time with them.

For my own part, I was soon cloyed with them, they were so great and fat, and lucious. I have seen some lobsters that weighed sixteen pounds; but others have, divers times, seen great lobsters as have weighed twenty-five pounds, as they assure me.

Also here is abundance of herring, turbot, sturgeon, cusks, haddocks, mullets, eels, crabs, mussels and oysters. Besides there is probability that the country is of excellent temper for the making of salt; for since our coming, the fishermen have brought home very good salt, which they found candied, by standing of sea-water and the heat of the sun, upon a rock by the sea-shore; and in divers salt marshes that some have gone through, they have found some salt in some places crushing under their feet and cleaving to their shoes.

Thirtie, fortie, fiftie, sixtie, are ordinarie here; yea, Joseph's increase in Egypt is outstript here with us. Our planters have more than a hundred fold this yere What will you say of two hundred fold and upwards? Our Governor hath store of green pease in his garden, as good as ever I eat in England. Thecountrie aboundeth naturally with store of roots of great varietie Here are store of pomions squash , cowcumbers and other things the nature of which I know not Excellent vines are here, up and down the woods.

Our governor John Winthrop hath already planted a vineyard with great hope of increase. Also mulberries, hurtleberries, and hawes of whitethorn filberts, walnuts, smallnuts, near as good as our cherries in England; they grow in plentie here.

Higginson's botany and horticulture may be slightly awry but there can be no mistaking the fact that the settlers found Boston a fair and pleasant land and one which was fruitful in the bargain.

Another excerpt, from an unknown writer, has this to say along the same line: This much I can affirm in general, that I never came to a more goodly country in my life. Everything that is here eyther sowne or planteth, prospereth far better than in Old England. Vines doe grow here plentifully laden with the biggest grapes that ever I saw; some I have seen foure inches about One of the better sources of information about the early days of Boston and vicinity is William Wood's New England Prospect.

Wood spent some four years in this neighborhood and published his book in at London. It is one of the best sources of information about the Massachusetts Bay Colony, if for no other reason, it being the only thing of its kind.

In Wood's book appears a fair map of this area on which for the first time Winthrop's former name of Pullin Point is shown, together with 7. Wood had this to say, in part, about his new home. Speaking of strawberries, he alleged, the colonists "may gather halfe a bushell in a forenoone Yet another interesting account of colonial days is that of John Josselyn, published in In his book New England Rarities, which is hardly noteworthy for its restraint, John has much to say about apples and cider; for example," It was affirmed by one Mr.

Wolcutt a magistrate established in Connecticut after leaving Boston that he made five hundred hogsheads of syder out of his own Orchard in One year.

VISITING MOROCCO IN JANUARY: EVERYTHING YOU NEED TO KNOW | Egill Halldórsson

These are a very peculiar type of formation-for, while most hills are at least in part masses of rock, our hills are made up of sand, pebbles, small boulders and clay -- "unconsolidated till" is the technical name, meaning loose soil. These hills are known as drumlins. They were not forgotten by the retreat of the glacier at the end of the ice age but were made during the ice age itself when, as the climate fluctuated, the glacier's edge alternately advanced and retreated over short distances -- perhaps a few hundred feet rather than several hundred miles as in the general advance and final retreat.

Take a piece of bread, a small piece, and roll it lightly back and forth on the table. The bread will form a sort of thick and pointed cigar.

That is how drumlins were made. The glacier rolled back and forth beneath its edge great heaps of debris and thus what now resembles half footballs resulted. Winthrop's hills are all drumlins, so are the hills of Revere, East Boston and Chelsea.

So are many of the Islands in the harbor -- what is left of them. So is Point Shirley, Great Head and the four hills at the Highlands with a smaller group or pair of the drumlins making up the Center and Court Park sections.

Of course, time and the ocean have not dealt kindly with the drumlins. Being soft as compared with rock, they have been greatly eroded. An example of erosion has been the cut of Highway C 1 through the western end of the drumlin which is Orient Heights. This cut was originally wide enough only to keep the sides in permanent shape but rain washed away the soil until the road below was badly mudded over on the east side.

Not until the bare soil was sodded over was this erosion stopped. As the ice went away, the bare drumlins, until grass covered them and checked wind and rain erosion, washed down filling the space between the hills. Thus the salt marsh between Winthrop and Beachmont and between Winthrop and East Boston and Revere was brought into being. Drainage of tidal waters formed Belle Isle Inlet and its "tributaries.

Then the marshes open to the sea were closed away by the formation of what is known as barrier beaches and the placid marsh was allowed to build itself up to high water level, by means of silting with humus formed by the annual decay of the marsh grasses and weeds. A cross section Probably the greatest agent which affected the drumlins was the ocean.

The waves, especially during storms, battered them and ate mercilessly away at their substance. Orient Heights, protected by its marshes, is a good illustration of a drumlin which has not been much damaged by erosion. Only man has corroded its majesty. Great Head is a good example of a drumlin of which the ocean has destroyed about half of its length. Cherry Island bar, off Beachmont, is an example of a drumlin which has been completely leveled by the waves.

Of course, Apple Island and Governors Island are examples of drumlins leveled by man -- the Airport consumed their substance. As the ocean chewed away at exposed drumlins, the water carried away the sand and clay and the smaller pebbles while the larger boulders dropped down and were actually built into a sort of breakwater which gave some measure of protection against the waves.

Of course, it was not adequate protection and hence in modern times we have been compelled to build sea walls along the shore front from Revere Beach, past Beachmont, around the Highlands and right down to Point Shirley.

The damage winter northeasters sometimes do to even these modern sea walls, shows that we have reined back, not entirely halted the ocean. However, if the walls had not been built, it is altogether likely that Beachmont Hill, the Highlands and Point Shirley would all have been washed away -- as indeed they may be yet, unless we keep the sea walls in constant repair.

These rocks formed reefs which alter tidal and storm currents so that the sand and small pebbles washed out are deposited along between the drumlins.

Thus our beaches came into being, composed of the ruins of the drumlins between the reefs -- as between the end of Beachmont and the Highlands, between the Highlands and Great Head and between Great Head and Point Shirley. As breakwaters and sea walls are built, the currents are altered still further. Thus in some places the beaches are being lowered and in others built higher. For example, the beach along the Crest, between the Highlands and Cottage Hill, has been notably elevated in the past few years since the breakwater was built off shore.

Probably, within a few more years, what was the area of water between the shore and the breakwater will be filled in and Winthrop Beach will be that much wider. Every storm makes changes; and every change has its consequences. Undoubtedly we can keep the present area of Winthrop, and perhaps even persuade the ocean to enlarge it rather than wear the shore line away. However, it must be remembered that this will only be so if constant vigilance is maintained and the walls and breakwaters kept in repair.

These drumlins, when the Puritans arrived must have been very attractive, especially to sea-weary eyes. The hills stood up out of the levels of the salt marsh, not bare and shabby as we know them now, but clothed in heavy forests, probably of white pine, oak, birch and maple. This forest cover gave the soil protection against erosion and thus the hills had accumulated through the many centuries a rich and fertile humus.

The subsoil, being of unconsolidated till, was "tight" and thus the food elements put into the soil by the forest did not leach away -- as it does in sandy and loose soils. The Indians, of course, had cleared little areas here and there by fire for their corn but they were not farmers. They much preferred to live by hunting and fishing and hence while they did plant corn, beans and pumpkins, they did not "farm" in the sense that large, cleared areas were utilized.

The scene is so different now, with buildings, many of them not designed to be attractive, covering all the drumlins, with roads cutting through the hills, with ugly skeletons of electric wire poles strung everywhere -- and with every forest tree cut down long since, that we descendants of the Puritans cannot realize how the town and its neighborhood did look years ago.

Mellen Chamberlain in his History of Chelsea visualized the aspect of his town by writing: Bordering us by the south and west lay splendid waterways for future commerce Neither of these exists, or did exist in our borders.

Their comments are particularly illuminating, both in reference to geography and to wild life, previously described. One of the original settlers of the Puritan colony at Charlestown, was Anne Pollard, who died in at the age of She claimed she "was the first to jump ashore" from the Winthrop party in the passage from Charlestown to Boston in and afterwards said she remembered the site of the future city as being "very uneven, abounding with small hollows and swamps, and covered with blueberry and other bushes.

He said that "At their first landing the hideous thickets in this place were such that wolves and bears nurse up their young from the eyes of all beholders. The Indian name for Charlestown, Mishawum, means "a great spring" while Boston's Indian name, Shawmut, means "living fountain. When the foundations of the new Post Office building were put into place, the engineers were reported to have had some trouble with the waters of this spring -- which were still flowing under the buildings and pavements of modern Boston.

Wood had much to say about water in the Boston section. Writing in , he remarked: Those that drink it Boston's spring water be as healthfull, fresh, and lustie, as they that drinke Beere; these springs be not onely within land, but likewise bordering upon the sea coasts, so that some times the tides overflow some of them Indeed, he wrote the following verses about the local trees: The Diars Shummach, with more trees there be, That are both good to use, and rare to see.

The two islands which are now East Boston, were never part of Winthrop or of any interest to Winthrop people. Actually Winthrop was tied to Revere as a pensinsula, and Beachmont and adjacent Revere, another peninsula, was tied to Chelsea, and Chelsea itself was also a peninsula, reaching Boston by means of a ferry over the Mystic and Charles rivers. Chelsea, Revere and Winthrop, a series of three peninsulas, extended to the east and north of Boston but was sharply cut off from Boston by estuaries.

The natural way of Winthrop people to go into Boston was, of course, by water -- row boats and sailing boats afforded the most rapid and the easiest way to town. There was considerable need of visiting Boston, too, for Winthrop was in the beginning and ever since has been dependent upon the City. There was no bridge over Belle Isle Creek until Of interest is also the fact that the road across the marsh between Orient Heights and Beachmont, was not built until , while the road which gave a direct route from Chelsea to Revere was not constructed until Boats served passengers and small loads of freight between Winthrop and Boston, or Revere, or Chelsea, but the moving of heavy loads was difficult.

For example, previous to the Revolution, if a Winthrop farmer, and all Winthrop people were farmers then, wanted to take a load of hay or a dozen beef cattle into market, he could drive only by a very roundabout way.

He would leave Winthrop by what is now Revere Street and pass along the eastern and northerly side of Beachmont to what is now Crescent Beach, Revere. Crossing the Charles near Harvard Square, he would finally arrive in what is now Brookline and then, turning east again, go through Roxbury and so into Boston by way of Roxbury Neck.

This was described in the writing of the day to be about fourteen miles although today it would seem to be a much longer trip. In contrast, a sailing boat with a fair wind could make the trip in under an hour while a row boat could certainly reach Boston from Winthrop in an hour.

This roundabout travel continued for perhaps a century because Winthrop and Revere were very small, farming sections. During these hundred years, many changes took place. The forests were wiped out. The soil was placed under cultivation -- although with the primitive tools, with only horse and oxen to do what man's awn muscles did not, agriculture was exceedingly primitive.

At about , for example, a carefully made map located only four houses in Winthrop, one in Beachmont, two in other parts of Revere and four on the water's edge in Chelsea. To serve the needs of these farms, several roads were laid out. These roads are not to be thought of as being real roads in the modern sense of a paved highway over which automotive vehicles roll at 40 to 50 miles an hour -- when the police are not around. These roads were mere dirt tracks, hub-deep in mud in the Spring, dusty in hot weather and frozen tangles of ruts in Winter.

Indeed, farmers used these roads as little as possible, save in Winter, when snow covered the roughness. All heavy moving possible was held until snows were deep and over the smooth surface sleds skidded more easily than at any time of year. Actually, the first roads were just rutted tracks which were called roads because they were rights of way and because the more objectionable stumps and rocks were removed.

Until bridges were built, these roads were primarily fixed by running from one fordable place in a stream to the next. They avoided the steepest grades and made detours often a long way around to make their way across the marshes. As for foot travelers, almost everybody walked, or else rode horseback -- for to ride in the huge-wheeled carts over the rough surface of the Of course, it must always be remembered that Winthrop people commonly went to and from Boston by water -- safe, swift and easy.

Winthrop people even went to church by boat, sailing up Belle Isle Inlet and down what is now the upper part of Boston harbor, near the present oil farm wharves and the gas tanks to as near Beach Street as possible. Before that when Winthrop went to Church, services were either held in private homes, or else people sailed across the harbor to the churches at Boston itself -- about as near as the old Chelsea Church. This Rumney Marsh Church, which became Unitarian, is still standing, although somewhat reconstructed during its years.

As Boston grew, and other towns, particularly to the south, as Plymouth, Taunton and the like developed, and as other towns, as Framingham and Worcester to the west, and Lynn, Salem and Newburyport to the north developed, the problem of land transportation became acute.

Mails had to be carried and passengers clamored for stage coaches. Thus, of particular interest to Winthrop, the old Salem Turnpike was built -- probably the first real road in what is now the United States.

Basically, it was an old Indian trail, as indeed most of the early highways in New England were. The settlers used these trails and as such they served well enough for men and women on foot or on horse-back -- but of course no wheeled vehicle could roll over them until they were widened and smoothed.

The Old Salem Turnpike which has been considerably moved about since the early days, was picked out a number of years ago by Channing Howard of Winthrop and Mellen Chamberlain of Chelsea. When the road across the Lynn marsh was built, the Salem pike was relocated to go across Chelsea, probably what is now Broadway, straight down Broadway, Revere and so into Lynn.

This saved many miles. Today the highway of Route One, skips through the rear of Orient Heights, slides across Revere to cross the old pike at right angles and so to North Revere, Saugus and Danvers to the North. In the old days, highways were built to connect towns; now they are built to avoid towns. The first road in Winthrop of which there is any official record probably the officials merely recognized an existing fact, when they got around to it came in when the Selectmen of Boston, "Iaid out" a road which began at "Bill Tewksbury's gate" there are many spellings of the name Tewksbury at Pullin Point, along the shore by Beachmont to Crescent Beach and thence, turning left, up Beach Street, Revere, to the Chelsea church where it joined the Boston and Salem road.

By the time the Revolution came, this was about the physical condition of Winthrop, Revere and Chelsea. Men used the roundabout roads when they had to do so; otherwise they sailed or rowed boats. This may seem strange, because Boston in was the largest and most prosperous city in the colonies. The reason is that Winthrop, and to a minor degree less, Chelsea and Revere, were still farming communities -- actually one town.

In the early part of the 19th Century, Chelsea had grown and, as a separate town had its center with a town hall and a church at what is now Revere Center.

A bridge was built across the Charles between Charlestown and Boston in -- before that the only way to leave Boston by land was out Roxbury Neck. Then when the Boston-Salem turnpike was built in , a bridge was built over the Mystic between Charlestown and Chelsea.

These conveniences to travel north and east resulted in a great development for Revere and Chelsea but Winthrop, being way out farther to the east was still aside from the stream of travel and commerce and hence drowsed along until almost the end of the 19th century as a peaceful farming community. The growth of Chelsea and Revere was so great that in , Chelsea consented to Revere splitting away. Winthrop, of course went with Revere, a sort of tail to the dog. At mid-century, just a hundred years ago, the third great geographical change was accomplished, Winthrop people, who had by then increased in number, began to chafe under the rule of Revere.

Revere, for its part, was not at all concerned with the square mile of marsh and drumlins which was Winthrop and so, in , Winthrop was established as the present town -- a separation which recent years have proved to be an excellent thing.

Winthrop at that time was still primarily agricultural. From time to time there had been attempts to establish industry From most points of view this has proved to be good -- for it has prevented the town from suffering the various evils and discomforts of industrial concentration. Economically, of course, there are disadvantages but on the whole Winthrop is very fortunate to be a town of homes alone. Being so near Boston, Winthrop could not long continue to remain agricultural.

Land increased in value to a point where it could not be profitably farmed. Outside pressure became so great that an opportunity developed for the division of the farms, and the subdivisions of the divisions so that almost every square foot of land, town property and marshes aside, became a house lot.

There are few towns which are so thoroughly well built up as Winthrop is today -- just as there is no area of comparable charm so easily accessible to Boston. The development of Winthrop out of farms to homes was made possible, by the establishment of transportation.

Steamers plied for a time between the town and the city, but primarily it was the railroad which made the town's metamorphosis directly possible. Today the rails have been torn up and private cars and the bus line, feeding the Rapid Transit system at Orient Heights carry the load. Few communities are so thoroughly emptied of mornings and so filled up again at night in two brief peak loads as is Winthrop. But transportation is a story for a subsequent chapter.

The Indian actually was very far from a noble savage. Judged by white standards, the redskin was mean, cruel, dirty and -- in short, vermin. The old saying, "The only good Indian is a dead Indian" was a judgment based upon experience. There can be no doubt that, according to their own lights, the Indians were justified in attempting to retaliate upon the white settlers. Any man worth his salt would fight by whatever means possible to save his home, his family and himself from brutalization and exile.

No critic of the Indian, however bitter, would deny that the Indian was a first-class fighting man. The trouble was that the Indian culture was so different from the European that the two could not exist side by side. On one ground alone, economic, this is abundantly clear. The Indians were primarily hunters. To subsist as such, a hunting culture requires comparatively vast areas of forest and water.

The European culture was basically agricultural; a few acres would support a person. Thus New England could support a multitude more Englishmen than it could Indians.

Now, to practice agriculture, it is necessary to destroy the forest cover, to allow the sun to strike in upon the soil. A hunting culture requires the forest be undisturbed. So -- conflict was inevitable and, given the superior weapons and social organization of the English, the result was inevitable. The Indian had to go. The manner of going can be criticised as having been far too brutal and bloody but sentimentalists of the 20th Century do not realize what the handful of whites faced.

There they were, a few men, women and children clutching grimly to a hand-hold along shore, practically safe only under the guns of their ships. Home and safety was not as now, perhaps 14 hours' flight away, but weeks and weeks of weary and uncertain voyaging over perilous seas in tiny ships. The settlers had to depend upon themselves. It is true they had muskets against the Indian bow and arrow and tomahawk-and scalping It is true that every able-bodied man and boy was a member of the militia, practically ex officio.

It is true that the Indians could not withstand an attack by a body of militia. But, the Indian traditionally followed a policy of strike and run. No one knew when at dawn, they would wake, if they did, to the sound of the warwhoop with their homes afire over their heads. So, the settlers were compelled to fight the Indians Indian fashion. They had to match savagery with even more brutal savagery. The only thing the Indian feared, and thus respected, was strength greater than he possessed.

In other words, the Indian had to be shown it was not good business to kill a white man, woman or child. The showing consisted of the settlers killing Indian men, women and children. When the Great and General Court of Massachusetts put a bounty on Indian scalps just as it did on wolves and wildcats, it was not mere savagery but sober business.

The Indians killed for scalps; the settlers must be encouraged to do likewise. The early history of New England is bloody and bitter with its series of Indian wars -- with the Indians eventually being instigated and led by first the French and then the British.

It is one of the ugliest chapters in human history -- but it must be read in light of the fact that conditions, social, religious, economic and moral, have changed greatly since the last warwhoop died away and the Indians were herded into reservations. In passing, it may be of interest to know that the Indians of New England, after being reduced to a mere fragment, are today increasing in numbers again.

The occupation of this area by humans before Boston was settled is obscure. Apparently, the original inhabitants, so far as is known, were the so-called Red Paint People.

Graves have been found in Maine with the skeletons dyed red and with pots of red pigment buried close beside. Evidently, the Red Paint People were pushed out or exterminated by a nation of small-statured and swarthy aborigines who occupied at least all of northeastern America. How long they were here, where they came from -- and all the rest, is a matter of mere legend. Very likely, the small, dark people were in turn pushed out, by the familiar Indian of recorded history.

These Indians, the red-skins, may have migrated out of Asia long, long ago, crossing into Alaska via the Bering Straits. Slowly these Indians made their way down the Pacific Coast, going southward until they either came into conflict with the tribes of Mexico, possibly the Mayas and the Incas, or their predecessors.

Anyhow, the tide of red Indians turned left and came eastward across the Rockies Finally, a portion of them occupied the Northeast, pushing out the small, dark people mentioned.

The exiles seem to have gone north and east and it is possible that they are today either the Esquimaux or else their blood runs in Esquimaux veins. The red Indians in the North East were members of what is called the Algonquian Nation -- an immense but very loose con-federation of tribes. Practically, the only reason for such a nation being established by scholars is that the tribes so united spoke a language with a common or Algonquian stock.

For greater concern, the Eastern Indians were so-called forest Indians which is to say their culture, being dependent upon the forest which covered their holdings, was very different from the culture of the Indians of the Great Plains, where trees were almost unknown, where the staff of life was buffalo. It is these Plains Indians, such as the Sioux, proud, fierce, eagle-nosed, and very accomplished fighters, that set the standard of the popular idea of the Indian.

Eastern or woods Indians did not have horses to ride, nor did they wear the picturesque war bonnet. They were extinguished with comparative ease while the Sioux, for example, stood off the Army of the United States, such of it as was employed, for more than a generation.

The Indians of New England were sharply divided into various tribes -- although this word is actually a very loose term. The white settlers from England had a habit of naming the Indians according to the locality in which they lived, being particularly fond of naming a "tribe" after a river -- as the Kennebecs and the Penobscots in Maine. The French settlers also bestowed tribal names and the result was that historians are somewhat confused, since often the same group of Indians were given two or even more names.

Thus the Indians who lived in Winthrop and vicinity have not been positively identified as to their tribe. There is a general understanding that they were members of the Massachusetts tribe but that is indefinite. Perhaps, as some authorities assert, the Indians of Metropolitan Boston were Pawtuckets.

The point is unimportant. The serious point is that these Indians when the Puritans came were in a sorry condition. This was a very. The old Norse sagas speak of the fighting quality and the strength and numbers of the Indians. Armed with swords, the Vikings, who were the best fighting men of Europe at the time, were no match for the savages -- who probably overwhelmed the Norsemen by sheer force of numbers and thus extinguished the colonies, or colony.

Certainly, after the experience of the Vikings, Europeans had a healthy respect for the red men. No one knows how many Indians lived in and around Boston in the early days. Fishermen had frequented the coast, including Boston Bay, for many years prior to "discovery" and settlement.

These traded with the Indians somewhat and, on the whole maintained a friendly relationship -- since the fishermen did not try to settle permanently.

From reports of these rough and ready spirits, strange tales found their way into the British mind. The woods of New England were imagined to be filled with wild beasts as horrid as anything a modern geologist can imagine while the Indians were counted as being "numberless as the leaves upon the trees. Louis, and claimed the area for the King of France. Des Monts asserted that Boston was the center of a vast Indian population, one numbering between , and , souls.

There may have been that many Indians then in all New England, although that too is very doubtful. The country simply would not support that many humans in a hunting culture. The description Des Monts gives of the Indians at Boston is interesting -- if he was a poor census taker.

He said that around about the harbor some thirty thousand fighting men were busy carrying fire and massacre into the villages of neighboring tribes, while they stood ready, to use his terms, to repel any attempt at settlement. The Indians, he reported lived in villages of bark houses, each large enough to shelter 30 or 40 persons, with the entire village fortified by a stout palisade of logs.

These logs, poles is probably the better term, for the Indians did not have the tools to handle heavy timbers, were in turn surrounded by deep ditches. Entrance into the village was by a single plank log is probably the better word laid across the ditch and giving into a very narrow gate. Thus each village was very easily defended, against the stone-age weapons of the Indians themselves In actual combat with the settlers later, the villages were of course death traps, for just as they kept other Indians out so they kept the inhabitants caged.

The white militia, as in King Philip's War, simply surrounded the village stealthily and then, at a signal, discharged their muskets into the village, setting it ablaze.

Any Indian trying to escape was shot down and so the entire village was wiped out, men, women, children and dogs. Of the Islands in the harbor, Des Monts speaks particularly, saying that they were occupied by Indian villages surrounded by fields of corn, beans, squash pumpkins and tobacco.

So he turned north, after visiting Cape Cod, and settled the French in Acadia. Thus Indian curiosity over a white man's ship prevented the French taking possession of New England. Captain John Smith, the great English adventurer, when he visited New England in , had this to report to his backers of Boston and vicinity. We found the people in these parts kindly but in their fury no less valiant.

A war party attacked the ship and killed the crew with the exception of four men who were taken as wild animals might be captured. Under careful guard, the unlucky Frenchmen were taken from one Indian village to the next and exhibited to the curiosity of the savages.

Undoubtedly, the squaws were not kind. The fate of the slaves is not known; likely enough it was not merciful for the four were seized in retaliation for a raid by a Captain Hunt in Hunt seized about twenty Indians and took them to Spain where he sold them into slavery. Had John Winthrop, and the Pilgrims at Plymouth for that matter, attempted settlement during these years, the fate of the two first towns might have been very different.

It seems unlikely the proud and able Indians of eastern Massachusetts would have allowed white men to seize their land and level their forests. However, about or , a fierce pestilence swept through the Indian villages. Possibly it was smallpox; probably it was a European disease which was communicated to the Indians by some fisherman or sailor. In any event, the Indians were very nearly wiped out of existence; only an impotent handful remaining.

And these few suffered further destruction at the hands of a very fierce tribe from Maine, the Tarrantines. The Tarrantines and the Massachusetts tribe were traditional enemies. For many years, the Massachusetts had been strong enough not only to hold the Maine Indians at arm's length but also had inflicted serious harm by almost annual raids.

When the Tarrantines learned of the pestilence, they swept down and completed the ruin of the once very powerful Indians, particularly those along the coast of Massachusetts. Probably not three hundred fighting Winthrop was certainly one of the choice items of Indian real estate but there is no knowledge of any particular activity here. In fact, there never was any Indian trouble within the limits of the town.

Certainly Indians lived here and probably in the Summer months, this was an Indian summer resort for members of friendly Indian groups. Indians commonly established two residences. During the warm months, they resorted to the sea shore, where they lived on fish and clams and lobsters.

In the Fall, they returned inland, harvested the crops which they had planted in the Spring and then settled down deep in the forest to live the cold, starving months away with the help of wild game. When Spring returned, they planted their gardens and left once more for the seashore. Probably Winthrop was one such resort although there were unquestionably Indians in permanent residence here -- not very many, because there was not sufficient forest area to support a large village.

The Winthrop Indians at about the time of the pestilence were under the chieftainship of Nanepashemet variously spelled. He probably ruled from a tribal village in Lynn or Saugus but after the Tarrantine attack had completed what the pestilence began, this chief moved his headquarters inland and erected a fortified village on the banks of the Mystic just north and west of the present Medford Square.

This was tidal area then, for the lock at the Square had not been built -- of course. Here the chief was attacked by raiding Tarrantines in , and although he and his men fought valiantly, they were all slaughtered.

The widow more or less retired to Salem and left the government of the stricken tribe to her three sons. Winthrop's Indians came at first under the jurisdiction of John, who was a kindly man and admired the English. He wore English clothes and was apparently converted to Christianity. James, who took over after John's death, was much less friendly to the settlers. It is reported, although no confirmation can be found, that James led an attack upon Samuel Maverick's farm in Chelsea. He was the first settler in Winnisimmet, preceding the Puritans.

Maverick was a stalwart soul and he repulsed the Indians so fiercely that there was never again any trouble with the Indians in this area. That may be the reason This one runs that the Indians here were attacked by an epidemic of smallpox in The victims were abandoned by their own people but the white settlers moved in and nursed the Indians at the risk of their own lives. Despite stories to the contrary, Indians do feel gratitude and did exhibit that virtue.

Hence this may explain why there never was any trouble here. Of course, Boston was too big for an Indian attack and Winthrop was under the shadow of the big town. Also, there were very few Indians left hereabouts when serious Indian troubles came. Anyhow, James did not like the English at all, feeling that they would complete the ruin of the Massachusetts tribe that the pestilence and the Tarrantines had so well begun.

His animosity failed to amount to anything, however, for he died very soon. The third brother, Sagamore George, then took over the reins of Indian government and he at once began to make trouble for the settlers at Rumney Marsh and Pullin Point. Being comparatively well educated, he substituted the courts for the tomahawk and for some ten years he kept the settlers in an anxious state.

George contended the settlers held their land by illegal title. He brought suit after suit in the inferior courts and filed petition after petition with the General Court.

These were all eventually dismissed but at the time the legality of the charter of the Massachusetts Bay Colony itself was in question in Parliament. Undoubtedly, the English kings had been careless with their gifts and charters-but then no one had the least idea of the extent of America.

After all, gifts and charters were just words on paper concerned with a miserable wilderness three thousand miles overseas. So the settlers at Pullin Point, just in case, gave in to Sagamore George for the sake of security and purchased their lands from him, for trifles, on June 4, Soon afterwards, the suit was dismissed in the British courts and the validity of the Massachusetts Bay Colony charter affirmed.

So the Pullin Point settlers once again received new titles to their lands from the colony and so rested secure. There is eyebrow lifting over the small payments the whites gave the Indians for the lands. However, there is no evidence that the settlers dealt unfairly, in this particular at least, with the Indians. The Indians were satisfied with what they accepted; they had to be, for under the General Court all men, red or white, were treated with impartiality.

Any Indian could recover property unjustly held by a settler. It must be remembered too that the Indians were the object of official as well as much individual and private concern and Indeed, it was one of the objects of Boston to Christianize the Indians. The bringing of the Gospel to the Indians was as earnestly projected as were the missionary labors of the Catholic Church in Spanish dominions to the south. Methods differed between Mexico.

It was duty to bring the word of God to the heathen and the Puritans did what they could. However, the Boston Indians were different in character from the limp and indifferent Indians of Mexico and Peru. The New England savage was a brave and stalwart person who would rather fight than do most anything else.

They were stubborn and conversion proceeded slowly indeed. Aside from the character of the Indians, the Puritans faced an impossible task. Just for an example, Christianization meant adopting the white man's ethics.

This meant work, hard work and regular work, for idleness was a very grave Puritan sin. The Indian would labor long and hard when hunting or fishing. Then he rested, between feasts and games and dances. Now and then he took time off to enjoy a little fighting with an enemy tribe. It was their way of life. Regular employment was utterly abhorrent. The Indian, once he was crushed into impotence, was finally allowed more or less officially to go his own way.

The fear and hatred of the Indian still persisted, however, and in King Philip's war -- the final attempt of the Indians to push the whites back into the sea -- it was thought advisable to herd the Indians together in a safe place so there would be no depredations, however friendly and spiritless the Boston Indians professed to be. So, in November of , the General Court established what amounted to a concentration camp on Deer Island.

Here several hundred Indians were unceremoniously confined. Neither food nor fuel was provided. For two years the Indians were thus kept out of harm's way, at the cost of their great privation and downright suffering. It is not a pleasant picture. During the years of joint habitation by whites and reds, no settler ever thought of making any record or preserving any tools and materials of the Indian.

They were merely tolerated and soon were liquidated -- those left alive joining larger villages to the north and west. Then for many years the Indians were completely forgotten. During the past years, particularly during the past two decades, under the inspiration of Sidvin Frank Tucker, custodian of the Town Museum in the Public Library, some amount of Indian relics have been collected and preserved.

One of the outstanding "finds" was made in when, under the direction of Channing Howard, town engineer for many years, Indian graves were uncovered while grading was in progress for the construction of the Boston, Revere-Beach and Lynn Railroad. Harry Whorf, then a boy recently brought to Winthrop by his family, was intensely interested, and joined Mr.

Howard in photographing the graves' contents. These consisted of some ten graves, each about three feet deep. In addition to the skeletons of men, women and children, some pottery, arrowheads, stone tools and the like were preserved. One Indian did not die in his bed for an arrowhead was found imbedded in his spine. The materials were turned over to the Peabody Museum at Harvard for preservation. Sometime later another skeleton was found when the foundation was dug for the Edward B.

Newton School on Pauline Street. Of interest is also the fact that an old deed gives as one boundary the old Indian fort, which was about where the present Baptist Church is located. This was not a fort at all in the modern sense; probably being nothing more than a wooden palisade with, perhaps, a ditch on the outside. Just how the Indians in Winthrop lived must be surmised since there is no record. However, it is probable that they lived like the other Massachusetts Indians in nearby areas.

In appearance, the Massachusetts Indians were of "decent aspect. The bust of an Indian used by the National Shawmut Bank of Boston is considered a reasonably good, although idealized, portrait of a local Indian. The Indian women were hardly handsome, by European standards, but "reasonably attractive. Boys wore their hair long until manhood and then cut it off variously, leaving the scalp-lock. It is likely that the shape of the "hair cut" was something of a tribal badge so that one scalp could be distinguished from another.

Both men and women were fond of decorating themselves in various ways. In the green of the Summer forest and the black and white of Winter, color was highly prized by these primitives.

While some of the warriors chose to burn patterns Much of this painting was done on the face. Men excelled at this art and any really serious decoration was their masculine prerogative. The various reds and blacks and yellows as well as the patterns used, had religious, military and social significance. Black was reserved for war while red was more or less social. Whites, blues and yellows were also used.

Women used black for mourning alone. To make themselves attractive, they commonly used blue upon their cheeks, instead of the rouge our women use.

Clothing ran through a wide latitude; it was chiefly a matter of the weather. In Summer, and indoors when the huts were warm enough, commonly nothing at all was worn. Usually, however, both men and women seem to have considered a sort of breech garment as the foundation of their apparel. These "pants" were made of various animal materials, such as buckskin, tanned until soft and pliable.

Very frequently, the skins of various wild animals were employed, either shaved of fur or with the fur left in place. When going into the Woods, as hunting, the men wore leather leggings to protect their shins. These, as most tanned garments, were often painted with more or less geometrical designs in blue and red and yellow.

On their feet, men and women usually wore the Indian moccasin. The style of these varied from tribe to tribe. In warm weather the moccasins were low-cut but in the Winter they were higher, something like the snow-pacs familiar in Canada today. When snows were deep, leggings were worn by both men and women, often being held in place by leather straps which fastened upwards to the bottom of the breech clout like garters. This strapping was peculiarly a woman's attire, however; men usually scorning such limitation of freedom of action.

We hear much about buckskin shirts. Apparently the Indians did not use them until they came to copy the shirts worn by the settlers. Instead, when the weather was cold, the Indians simply draped the upper part of their bodies in a robe-like wrap made of fur. These robes hung about the shoulders and were belted in at the waist. For outdoor wear, they were short enough to reach to the knees but indoors the robes were long enough to actually trail upon the ground. Raccoon skins were highly prized for these robes and wild-cat was also popular.

Only wealthy Indians could afford such garments. Usually the robes were of deerskin or moosehide, tanned to a remarkable whiteness which afforded a good background for the ornamental Indian paintings.

The robes were not stitched on the right side at all and only a little on the left. Thus the right In coldest weather, robe was piled on robe. The Indians, inured to even New England weather from birth, were doubtless comfortable enough -- for the settlers often remarked that they would appear nearly naked in chilly weather and yet be thoroughly warm.

Probably the Indians were like birds and animals; they obtained body heat by eating heavily in cold weather and more lightly when the season was warm. However, the Indians, like all wild creatures, seldom stinted themselves.

They ate what there was when it was available. Then they would sleep until hunger woke them again. Then they would gorge themselves and sleep. This process continued until war or the need for obtaining more food spurred them into activity. The settlers often referred to the Indians as dirty. This was only the careless use of a derogatory adjective, for the Indians as a whole were cleaner about their person than the average settler.

They bathed freely and frequently and brushed their teeth mornings with a "brush" made by chewing the end of a twig until it was frayed. The men did not shave. Indian men do not have heavy beards, like white men, to begin with, and what hairs did sprout were carefully, if painfully, plucked out one by one. The hair of the heads of women men wore just a scalp lock was worn long and was naturally black, thick and coarse in texture.

This hair was frequently dressed with animal fat to make it glossy like the plumage of a crow. Contrary to the usual idea, these Massachusetts Indians did not live in tepees or wigwams.

Instead they lived in very unromantic huts. These were of two kinds -- the long house and the round house. The long house, usually the Winter abode, was rectangular in shape and was about 25 feet in width and as long as was necessary to accommodate the several families who built it and shared it. Some may have been as much as feet in length. The idea of these community dwellings was that since each family maintained a fire, the long house, for all its flimsy construction, was usually fairly warm.

These were the original American tenements, although horizontal instead of vertical. Sanitary arrangements were very simple; the whole outdoors was just outside.

These long houses were built by setting up parallel walls of frame-work of poles lashed together. The roof united the walls and held them firmly in place, being built of limber poles bent in an arch so as to give a round arch form to the cross-section. The framework was covered not with skins but with Birch was the best, since it peeled off easily in great sheets. The bark, cut into convenient squares, was dried under pressure and then sewn to the framework with leather thongs.

Round houses, which were for Summer use as a rule, were much smaller, since they were usually used by individual families or, at the most, two or three closely related families, such as married children come home to live with the old folks. These round houses were hemispherical, being made by setting a circle of limber poles in the ground and then bending them inwards to the center where they were lashed together.

Bark was used to sheathe them often although mats woven of marsh grass and reeds were also employed. These same mats were sometimes used indoors in Winter as floor coverings at the point where people sat or slept -- usually the same place. The round houses had two doors; usually one to the south-west and one to the north-east. Thus in warm weather, the prevailing south-west wind could blow right through. When the weather was foul, the doors could be closed. Long houses usually had as many doors as there were families living inside -- and each family used its own door.

These doors were just holes in the walls which were covered by a curtain of skins. In the Summer, the Indians kept all fires outside, for they were used only for cooking. In the Winters, in the long houses, each family had its own fire. A hearth was made by building a low platform of stones in the middle of the family's space. There was a hole directly above in the roof and some of the smoke found its way out -- eventually. The rising current of warm air effectually kept rain and snow out of these holes.

The government of the Indians was very simple and very strict -- violation of the code was punished by fines of furs or by the imposition of servitude to the injured person for a fitting period of time. Theft was considered a very grave matter if it was from a member of the village. Theft from an enemy was considered an admirable matter. Murder was not regarded too seriously and could be paid off by fines as a rule, if members of the victim's family did not take immediate and private revenge.

One murder was considered wiped out by another. As a rule, the village, or tribe, was ruled by two great chiefs, with subordinate chiefs in other villages subject to the largest one. One of these chiefs was a sort of political leader, a sachem. He was the arbiter of most things and held stern rein over all his subjects.

Commonly, this chief held office by right of heredity, although, in case of a vacancy, a political leader could be chosen out of the ranks -- the choice usually being made on the basis of demonstrated wisdom and ability.

He was chosen not by heredity but by his demonstrated ability. He must be a skilled warrior, of course, and have plenty of scalps to attest his prowess. More important, however, was his skill in organizing and leading a raid, plus his ability to plan and maintain the defenses of the villages. Sometimes these two types of chiefs were united in a single person but usually the heredity, political chief was not considered able to lead the warriors.

Under the chieftains were the elders of the tribe, who sat as a sort of council. With them sat the warriors, who could take part in councils.

It is not clear how voting upon a decision was made, if at all. However, every least detail of the community life was determined in these councils with the political chief or sub-chief, in the case of a subsidiary village, as a sort of moderator. All Indians were passionately devoted to oratory and the council would sit for hours listening with delight as various members expounded their opinions in prose of inordinate length and ornamentation.

A gift for oratory was priceless to the Indians and their great orators were, commonly, their great leaders; the gift of fluency and articulateness was the passport to advancement within the tribes.

To the settlers, the Indians were savage heathens. Nevertheless, the Indians did have a very real and a very serious religion which they lived devoutly. Indeed, few white men were ever so conscious of the other world as were the Indians. Of course, the Indians had no formal theology or church. They all believed, instinctively, in a Supreme Being -- who was for all His indefiniteness, a very real influence in their lives. He was vague and far away but was the ultimate arbiter of their future in the Happy Hunting Grounds.

Just as real, was the Indians' sense of evil. This was not personified as Satan, for the Indians did not employ anthropomorphism in their religion. Both these forces, the first for good, and the other for bad, were operating for the Indian through minor units. For the sake of simplicity and understanding these forces were associated with the forces of Nature and with wild animals.

Each Indian had a guardian spirit who was always with him and was ready to help him in peril or in case of real need. At the same time, evil influences were constantly waiting to attack him, to lay traps for his unwary feet.

To gain the support of the good, the Indian commonly resorted to prayer, not necessarily formal in the Christian sense. Also, since there is always a good deal of magic entering into a primitive religion, they resorted to carrying amulets of one kind or another.

There should be no mistaking the religious personality of the Indian, however. The behavior of birds and of animals was always indicative of warning or, equally so, advance word of good fortune.

And according to their lights, the Indians observed their religion faithfully. It was not a one-day a week religion at all; it was constant all his life. Certainly he burned, murdered and tortured his enemies; that was the Indian way. But he was honorable, decent, kindly and even heroic -- to members of his family and of his tribe. Beyond that pale, he was at eternal war and in war everything went -- if he chose to behave as a veritable demon against his enemies, that was laudable.

If he failed and was captured, he underwent his tortures stoically -- for he would have done precisely the same to his prisoners, if the case was reversed. Along with the whole thing that appears to be building within this subject material, many of your viewpoints are quite exciting. However, I am sorry, but I can not subscribe to your entire suggestion, all be it stimulating none the less.

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Peaceful parenting as libertarian strategy is illogical and scientifically baseless. Compare the article on my web site. You know what I mean. Funny that you mention earning turns at Bolton before the lifts start turning. My only Bolton experience so far was earning October turns in Hey ann i have tried to make macaroons about four times and each time they have come out wrong.

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Your bathroom is perfectly lovely. And you are correct when you say a bathroom needs to be fuctional for your family. That mural sucked in that space and this is from someone who loves Monet.

You deserve a medal for obliterating that "faux french impressionist" eyesore from the face of this earth. This is honestly my all time favorite bazaar and I have missed it for the second year in a row: I thought i had signed up for one the last year I was at the bazaar at the Kinton Grange, Thank you for your time,Susan Shafer.

Culliver is way cheaper, he covers more ground and is better in man coverage. A nu, noi ne vedem aproape zilnic. Asa in timpul sapt iesim cu cei dragi, ne plimbam.

Tot suntem in priza asta ca de obicei ne agitam prin oras. Cat despre lume si noi avem. Alex, I have to say the behavior of the NJ women has been disgusting and disturbing. Jacqueline to a point is the same but Teresa and Danielle have brought the NJ show to the gutter.

Y puede cargarselo todo. Haninge och Uppsala meddelar krafitgt valfusk, SD's valsedlar bortttagna. Var koordineras alla rapporter om valfusk? Utan internationella valobservatorer sa intraffar motesstorningar och valfusk. I also had 4. I want to do some training program in Smart Grid Technology sector. I want to have a training from a good Institute on this Technology. So if anybody has any information regarding my query then please inform me….

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Grazie per le info. Quite an interesting blog. Which brings me to my question, why have you stopped? I know it could be a bit disappointing not getting a number of readers that you might expect. Nevertheless, I think you should carry on.

So yeah, please carry on! I am a traveling nurse. The money is good and you get to see different parts of the country. It is almost a paid vacation. Make sure you do your home work and research agencies. There are a lot of them. Some give private free housing and others want to stick you in dumpy motels. To be a good traveling nurse you have to be outgoing and adaptable. Lorna BlairPosted on 21 February, at 6: What a privilege to be there and to be able to show care and love in such a practical way.

Hi Nicolle from all at Second Limavady. Who eats a calorie dinner! Dinner by definition is the largest meal consumed at any time during the day. Its also very idiotic to eat a meal right after you workout none of the nutrients will be absorbed into ur body fast enuff.

So yes sally you should have a protein shake haha. Felicidades e ainda mais crescimento interior. Askars is such a good actor. This was a good lesson for me on learning to be careful with what I choose to share and with whom I share. Though I think there is a balance here, because your life can also be a good example or a display of solidarity with others- knowing that they are not alone in their struggles for health and wholeness in their relationships.

If this changes, then it will somewhat negate this advantage for the Zune, but the …. The root of your writing whilst sounding agreeable in the beginning, did not work properly with me personally after some time. Someplace within the sentences you actually were able to make me a believer unfortunately only for a while. I still have a problem with your leaps in logic and you would do well to fill in those breaks.

In the event you can accomplish that, I would certainly be amazed. Originally, I had you simply telling her that you've got a seven inch tongue and can breathe through your ears, but a picture is worth a thousand words. Or should I say, bone appetit? If I were Mrs. Field, I'd negotiate some pretty strict rules on the display or mention of that particular asset. Many people's tongues get them in trouble, but it's usually trouble of a different sort!

Anyway, it's Christmas, so don't withhold that gift, my friend! This is a chapter I typically find tedious. It really has no events — it's just to get the hobbits from one place to another, and, as Mark noted, to build up suspense.

But the passage near the end, with the decapitated head of the statue crowned with flowers, is a beautifully crafted one. By the way, Mark, how are you planning on scheduling things between this and RoTK? You'll finish The Two Towers on a Monday, so are you going to jump right into RotK, or make a predictions post or something in between? Thank you so much Dani for your example of boldness and obedience.

You are a special individual. I bless your life, marriage, and family for and forever. Wonderful story, reckoned we could combine a few unrelated information, nonetheless definitely really worth taking a search, whoa did one master about Mid East has got more problerms as well.

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Ha en fin natt….. Someone in my Myspace group shared this website with us so I came to give it a look. Great blog and great style and design. I agree with the ladies comment. If you want to get rich. Of ways to think about the world a better place, not blood sucking leach scumbag another game on the middle and lower Klasse. Holen out some class. You may be able to find wheat berries, spelt berries, farro, and other whole grains near the more common grains like rice and barley in your grocery store, or in a bulk food store or health food store.

I love chick peas, I bet the combo was great. You may like the Wild Rice and Chickpea salad, its one of my favourites! It never ceases to amaze me what doctors pull out of peoples ears and nose!!!

I seriously keep waiting for a video and out pops Jimmy Hoffa! I mean really I have heard of wax build up before, but this was rediculous!

I hope you love this! Redmenace, That sounds like so much fun! I love that you guys do that together. And by the way, yes, I am loving life. Jen, It is indeed. Susan, What a great memory to have — so cool to hear about people who did things like this regularly. Iya ke ngibun bilik Ngumbang.

Kena nyukung pansik nuan. Kita tau betemu enggau Redap empu. Wahou, encore une fois, elles sont toutes magnifique!

Oh and one more thing…sorry this is so long…but by the time we got him to ER before they could even get him in surgery his fever shot up to I kill every spider I see immediately.. I dont even try to see what kind it is. Not the toughie I thought it might have been today, although there were a couple to pause and think about.

The stitch definition is amazing! On your way to Harrisvile, if you wind yourself in W. Mass you should pop into Metaphor Yarns in Shelburne Falls. Good post and straight to the point. I am not sure if this is truly the best place to ask but do you people have any thoughts on where to get some professional writers? I am also thinking of African American and Latino American but will have to dig for that and enlist the help of some mom friends. I also want to do Top 10 Books to Teach Kids Compassion…I have a stack of recommendations at home from the library that I need to read.

Miriam I am a volunteer networker to help save the lives of shelter animals; now the comments on Facebook on those threads are all out of order making it difficult to see the pledge amounts and recent applicable activity; costing some their lives.

Is there a way to set the comments on the threads back to chronological orderhere is an example of one of the threads where the comments are all out of order. I tried looking at your blog in my blackberry and the layout does not seem to be correct.

Might wanna check it out on WAP as well as it seems most smartphone layouts are not really working with your site. Yo pienso que hay que comprar agua mineral sin gas de 5 litros y aprovechar que esta barata. I dont have a cover. Mainly because mine rarely leaves the house. If I did buy one it would probably be one of the ones you posted back in Jan of last year. Glad to hear it for you. And look forward to meeting you in person. Hope you had a good weekend. We went to the hospital yesterday to have our baby.

More details on that soon. The Muslim Brotherhood is a violent, radical group with roots in Nazism and an uncompromising commitment to end the cold peace with Israel and replace it with a hot war of destruction. Wow — true ringlets?? Thanks for stopping by, Azure! Yang ko marah sangat tu apa hal? Lantak dia la nak buat apa…jangan dia ftnah mak bapa ko sudahlah… Ketara sangat la yang ko ni pun otak tak betul. I just received my letter today saying that I owed If I wanted the services all I had to do was send them payment by check and include the customer activation code.

I am glad I did the search. This is exactly what we need to be talking to Muslims about — just how supportive of the First Amendment are they going to be? Are they going to riot if the Koran is burned or Muhammad satirized?

If the answer is "yes", then we, as a people, must decide how we are going to confront this. I am gonna watch out for brussels. I will appreciate should you proceed this in future. Numerous people might be benefited out of your writing. Dani,Thank you for outing yourself!

And thank you for reading my book. Tell me how that works out. I wish I could see the whole movie too, thanks for the clip. Do you know who sings the song at the end of the movie? The thumbs up-down is fine, but what's up with the vanishing comments? Once a certain point is reached, replies to comments make things vanish. Hardly a way to build community. It carries pleasant material.

I must say it was hard to find your page in search results. You write interesting articles but you should rank your page higher in search engines. Hey very nice site!! I just popped in before taking my walk and low and behold you are sharing your heart about walking! I also hike a little in the foothills close to my home and have such sweet fellowship with him in the trails! Love and Sweet Blessings! Quisiera saber si podemos encontrarlos en idioma ingles para hacerlos accesibles a angloparlantes.

This post is actually a nice one it assists new net visitors, who are wishing in favor of blogging. You definitely dance better than me. Annoying Orange is the best. My kids love it as well! We are fans of apples in honey too.

Another great piece by Mr. McFadden, that guy is a hoot. The issue is an issue that too few folks are speaking intelligently about. CWD har inga andra strykkappor som matchar de framskydd jag har. Der er kvaliteter i det album. I love her ideas, a table cloth as shawl, the German, I think it is from the army, jumpsuit. There is definately something adrogynous going on. I would wear some of her outfits.

Marion, Wat een super prestatie van jou om zoveel af te vallen in zo'n korte tijd! Ook nog steeds zoveel energie? Judah, Thanks as always for your feedback. Obama sitting with his daughters as they watch Michelle, really is that all it takes to win us over. There was a hermit crab inside and it pinched her ear.

She never wants to go back! LoL I know this is entirely off topic but I had to tell someone! I will be happy. Needed this information for quite some time, sprzegladajac new information sites. Just before the software went by to you! Frank — Not sure if it's myself or Liam Fay that's guilty of trivia, but I'd argue otherwise in both cases. Ayo — I honestly don't know if Liam Fay reads crime fiction, although he seems to be well-acquainted with the names involved, certainly.

Besides, the book should stand up on its own merits, and not depend overly much on the reviewer's knowledge of the topic. I very much doubt it. Auch die PC Industrie ist voll darauf ausgerichtet.

Aber hier sollen doch Tastaturaufkleber helfen, oder?! I cling on to listening to the reports lecture about receiving free online grant applications so I have been looking around for the top site to get one. Could you advise me please, where could i find some? I am not blaming others at all.

Not in the least. I am simply saying that we collectively refuse to learn from the past — how many times do we have to repeat what never works, and never will. Hey I know this is off topic but I was wondering if you knew of any widgets I could add to my blog that automatically tweet my newest twitter updates.

Please let me know if you run into anything. I truly enjoy reading your blog and I look forward to. Yo tambien he leido todos sus comentarios porque como varios de los demas fui fanatica del programa Rockole en WFM y ahi escuche una cancion que quizas alguien de ustedes los conocerdores de musica me ayude a identificar…. Hi Chad,I am really having a hard time getting this up and running. No module named cvShapeInverter.

I require a specialist on this space to solve my dilemma. May be that is you! Looking ahead to peer you…. Thanks for the post Joz. Keep up the great work, I read few blog posts on this web site and I think that your blog is rattling interesting and holds circles of wonderful information. If men are less likely to seek professional help then surely what is need is more advertising to re-educate. Men, especially northern working men are less able to express their feelings than some other groupings — these people need to be gently influenced to acknowledge their feelings and realise that they really count.

You have few useful tips for my school project. January 19, — 8: My partner as well as i wish to declare until this particular post can be incredible, fantastic prepared and can consist of around most important infos. We would love to discover additional blogposts this way. Per contemplar-la, vull dir. Cada dia hi ha una mar diferent. Voor kippensoep zou ik toch echt een soepkip gebruiken is een uitgelegde legkip want dat zijn van vroeger uit de echte soepkippen.

Waar jij het over hebt die door hun poten zouden zakken zijn vleeskuikens c. Groetjes van een kippenfan.

I regard it as a body, that inevitably takes up space and needs room to live. I am having trouble downloading this action set. If you need surgery, tell the surgeon ahead of time that you are pregnant. Levetiracetam can pass into breast milk and could harm a nursing baby. Do not use this medicine by inhalation or injection can cause side effects may include: Merci om mij even te wekken: Verder ben ik volledig in de stemming voor jouw foto met het bed: En nieuwsgierig naar 't vervolg.

This looks sooooo good! Do you think it would freeze well? I want to cook some dishes for my friend who just had a baby and her Pinterest board of recipes has so many chicken dishes on it, I actually felt nauseous. This seems like something she would like — but with no dead birds in it!

I love black and it suits you greatly. You got the most beautiful Acne shoes! I just like everything on this look.

You have a point. Game Boy already had the market2. Ate batteries for breakfast3. ExpensiveGame Boy merely looked ugly graphically and by design -5Was this answer helpful? Lixo no caixote com a tampa fechada. Good write up brova. You could not have spoken my mind better if you were a mind reader.

I still work as a marketer in one of the top 4 banks. I once waited up for my customer till 11pm with my husband because he was coming with a deposit. What else can I say? You forgot to mention the high increase in incidence of staff fraud because they are so frustrated. We shall overcome o! Toad knows his legs are hot! He must work out a lot, maybe by hopping?

Across the seas, to attend all these events and show off his stylish outfits. Very springy look, Toad! I have it from a credible source that your white girl ass is awesome. I do agree with all of the ideas you have presented in your post. They are really convincing and will certainly work. Still, the posts are very short for beginners. Could you please extend them a little from next time? I have no intentions of letting Apple or any other company decide for me that my stuff needs to live in the Clouds or just A cloud.

I am on a mobile connection. I have a data limit. I am counting bits and bytes here as it is. And besides, Apple apparently also wants to decide which apps can reside on their pad. Wauw… heel gaaf, dit ga ik zeker proberen. Bij de action kan je voor een euro altijd hele goedkope zonnebrillen halen.

Ik was laatst helemaal geinspireerd door je futuristische DIY's en heb een smeltende ketting gemaakt geinspireerd op druipstenen ook te vinden op m'n blog ,het lijkt alsof de zonnebril in de ondergrond verdwijnt. Gaaf, je inspireert me! Hi my dear-sounds like a wonderful and fun affair, full of dressing up, yummy food and drinks and Helgas dress looks just stunning, she has a very stylish eye!!

Hope you have a lovely week ahead too xxx. The pink top with the maxi skirt from Helga is my fave, I think. You definitely Vixified each item, and you look, as ever, amazing! The Age Police can bugger off — yours is a midriff that demands to be flashed, darling! The jumpsuit from Sarah is SO fabulous, it's hurting my eyes!

Is that brand still going? I remember it well too pricey for me as a teen though! I'm sure your face will be fine, and what a gorgeous face it is! A great example is they want to optimize broad keyword e. To 'opakowanie' na chleb-rewelacja. Znam ten zielony sznureczek! We chat via webcam often and she tells me that over and over again. Recently, we were hugging and she looked deeply into my eyes and pretended to give me a kiss and asked me if I had ever kissed a girl before.

I was stunned and I quickly replied oh no aha. Une autre fin du monde? How intense does stress have to be to be considered harmful and a problem? Asta a fost si reactia mea cand am descoperit retea, undeva pe un site.

Mi s-a parut interesanta si nu m-am inselat, asa ca daca iti plac provocarile asa cum imi plac mie…iti doresc spor la treaba! Sounds delish, but a lot of cooking! Sweetly, many of my nutrition class attendees jokingly ask for same. Or me to live with them. Broilerinmaksa maistuu pataruokana timjamin, kirsikkatomaattien ja pekonin kanssa. Nice read, I just passed this onto a colleague who was doing some research on that.

And he just bought me lunch because I found it for him smile Thus let me rephrase that: Include a Bonus Mini mag about 1D and include at leat 5 posters of the boys and a mega poster for us to pin up and activities like spot the difference on the 1D boys and a word search and stuff thanks creme ILY oh and btw, tweet to liam and louis about how much you guys are sorry to them.

I don't like theft either, because it is a term which has a different definition in other contexts, in most jurisdictions around the world. A more neutral term would be better, such as "parasitic distribution" which would still reflect that it is all about being generous with something that you did not earn yourself. I purchase a cloak The air jordan Harmony Footwear From this web page.

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I have bookmarked your site for more posts. There most be a solution for this problem, some people think there will be now solutions, but i think there wil be one. I am also fascinated by android facetime app because I believe it is quite cool nowadays.

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Thanks a bunch for sharing your blog site. Hi are using WordPress for your site platform? Do you require any coding knowledge to make your own blog? Any help would be really appreciated! However, what about the bottom line? Are you positive in regards to the source? A number of them are rife with spelling issues and I find it very bothersome to tell the truth nevertheless I will certainly come back again. Greetings, I do think your website could possibly be having internet browser compatibility issues.

When I look at your website in Safari, it looks fine but when opening in I. I merely wanted to give you a quick heads up! What would you recommend in regards to your put up that you made some days ago? Labor Day and Memorial Day tyypically come at the end of the month, while Fourth of Julyy comes onn the beginning.

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Local search optimization companies are highlighted by every moral SEO solutions company that is busy advertising and promoting business for a raised existence online. We will continue to keep you posted about the wheelings and dealings of Mr Cage as they are heard by us. A couple of years ago I was privileged adequate to witness a keynote speech entitled Masai Masterclass by a sound speaker called Chris Howe. However, it is virtually all done with tongues rooted solidly in cheeks, and everyone has absolutely nothing but absolutely love for his or her friendly neighborhood scapegoat.

The truth is, he is not just a pushover. He is basically that special variety of person strong enough to take all of that good natured ribbing for exactly what it is. Can I just say what a relief to seek out someone who actually knows what theyre speaking about on the internet. You positively know find out how to bring a problem to mild and make it important. Extra individuals have to read this and perceive this side of the story.

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Danke aber schon mal im vorrausLg Lille. I seemed to be recommended that blog by means of my nephew. I actually am not certain whether this particular post is authored by him as nobody in addition know like detailed concerning my problem. A person are incredible! Would you be interested in exchanging links or maybe guest writing a blog article or vice-versa? My site goes over a lot of the same topics as yours and I believe we could greatly benefit from each other.

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Gracias a Dios entonces que existen los hackers, cuando trabajan para el lado de la justicia, es increible que esos pedofilos y eses redes puedan existir. However, if you are getting credit through a standard loan service then you need to be able to have a co-signer ready to enable you to.

The lenders will base any decision on the few components but the biggest will be your credit score. There are some creditors that will also look at your job history and decide based on that but in almost all cases it will depend on your credit score.

Some enterprising particular person backstage just happened to be shooting video of the incident and, effectively,. Growing up I would always forget the key to the house.

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