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Elizabeth Cady Stanton was one of the most influential public figures in nineteenth-century America. Along with Susan B. She advocated for change in both the public and private lives of women—regarding property rights , equal education, employment opportunity, more liberal divorce provisions, and child custody rights.
Stanton was motivated by liberal humanist ideals of egalitarianism and individual autonomy , which were an outgrowth of the Enlightenment. She was familiar with the philosophical thinkers whose works and ideas were discussed among American intellectuals at the time: Although she was theoretically minded, Stanton had no interest in living the life of an intellectual, removed from the hubbub of social and political life.
In fact, her feminist theory grew out of the real-life problems women faced in her age and was developed to solve them. This places her squarely in the American tradition established by Benjamin Franklin, of developing philosophical thought that can be applied to everyday life.
Stanton, then, could be termed an applied philosopher or a philosopher-practitioner. Elizabeth Cady, the third surviving child and second of the five daughters of Margaret formerly Livingston and Daniel Cady , was born November 12, , in Johnstown, New York.
Her mother was from a well-to-do family with ties to the American Revolution. Daniel Cady was a prominent lawyer and politician in the state of New York. From a young age, Elizabeth was keenly aware of the gender-based power imbalances that were in place in her day. With bitterness, she later recounted the many times her father responded to her aspirations and achievements by declaiming that she should have been born a boy. She learned to play chess and ride a horse.
She entered Johnstown Academy and won prizes and awards. Though still unable to please and impress her father to her satisfaction, these moments clearly motivated her to achieve. His laments that she was not a boy were perhaps more a recognition of the social constraints she would face as a grown woman than an expression of his own need for a son.
She voiced her dismay to her father, and this is the counsel he gave her: His advice gave her an alternative and foreshadowed the career she would make for herself as a reformer. Born into a world of wealth and privilege, Elizabeth benefited from a better education than most girls were granted in her day. She felt it unjust that she was barred from attending the more academically rigorous Union College, then an all-male institution.
While she gained greater understanding of women and feminine culture at Troy, overall her experience there convinced her that male-female co-education is superior to single-sex education.
Seeing and visiting with men was such a novelty at Troy that it created an almost unnatural obsession with the other sex. Elizabeth did not complete a degree at Troy.
Yet his preaching left Elizabeth terrified and perplexed. She considered his calls to give her heart to Jesus irrational, if not incomprehensible, and she refused to repent. Even so, she was still disturbed by the images of hell and damnation Finney had planted in her mind. They treated her to a retreat in Niagara where all talk of religion was forbidden, so that she could settle herself and regain her spiritual bearings.
After this exposure to Protestant revivalism, Elizabeth remained a religious skeptic for the rest of her life. Elizabeth continued to study on her own after her time at Troy Seminary. She also spent time with her intellectual and reform-minded cousins in nearby Peterboro, New York.
In the Smith household, Elizabeth was exposed to a number of new people as well as to new social and political ideas.
Her aunt and uncle were egalitarians not only in the ideal, but in the everyday, sense. Their home was open to African Americans on their way to freedom in Canada as well as to Oneida Indians they had befriended.
It also teemed with activists and intellectuals who discussed, debated and strategized about the social and political events of the day—chief among them abolition. Her uncle, Peter Smith, was a staunch advocate of racial equality who sought an end to American slavery. Gerrit and his friends in the abolition movement would not only influence Elizabeth, but introduce lifelong challenges as she and other social reformers sought to bring full equality to all people, regardless of color, creed, or gender.
He was already an extremely prominent and influential abolitionist orator. Beginning his career as a journalist, Stanton met Theodore Weld while attending the Rochester Manual Labor Institute and Weld was touring the country to learn more about manual labor schools. Both were compelling public speakers. Both were committed to social and political reform. And both had been influenced by Charles Finney.
In Rochester, Stanton first met Finney when he was serving as replacement pastor at a local church. Like Weld—and in stark contrast to his future wife—Stanton was thoroughly impressed by Finney as an orator and theological thinker. He was simply full of awe and admiration for the man. Lane was based on the manual labor model and initially was a great success. Henceforth, no events related to political issues were to be held without prior approval from the board.
Nearly half the students at the seminary—Stanton and Weld among them—withdrew from the institution in protest. Stanton then began working alongside Weld, first as an agent of the American Anti-Slavery Society, then as an officer of the organization. Studying law under Daniel Cady after he and Elizabeth married, Henry then became a lawyer and a political operative. He aspired to hold office himself, and succeeded in doing so for a short time in the early s.
In the s, Stanton was a frequent visitor to the Smith household and a chief contributor to their many discussions about social and political issues. When Elizabeth and Stanton met in , she was under the illusion that he was already married. So her earliest interactions with him were as simply an acquaintance who shared his interest in abolition, not as a potential love interest.
After succumbing to family pressure and breaking her engagement to Stanton, Elizabeth had a change of heart, and the two married hastily in May They then went to London, where Henry was due to serve as a delegate at the World Antislavery Convention. Significantly, Henry gave a speech in favor of full participation by the women present, but his support stopped there. His passion was for abolition.
The suffragists and feminists argued that women needed more social and political freedom than they currently had. Certainly American slavery was cruel and unjust, but the system of oppression that permitted it was the same system that allowed men to rule over women with arbitrary and capricious authority.
A woman who was married to a kind and egalitarian man was simply lucky. The legal system still maintained the power of all men over their wives, no matter how cruel and unkind they may be. The minister performing the ceremony was troubled by this detour from convention, and Elizabeth was convinced that the lengthy prayer he offered after the ceremony—lasting nearly an hour—was payback for this crucial omission from their marriage vows. There is no evidence that the matter troubled her husband.
Even so, others in their reform-minded circles went further to advance equality in marriage. Theodore Weld, who wed the feminist and abolitionist Angelina Grimke in , vowed to treat his wife as an equal partner in their marriage. Marrying in , Henry Blackwell went much further, denouncing marriage as an institution that enforced male dominance over women. Other male reformers supported or worked alongside their wives in the suffrage struggle.
Daniel Cady repeatedly lamented the fact that Elizabeth was female because he believed her intellect and forceful personality would go to waste in a woman. Women in the world they lived in were meant to attend to the hearth and home, not to go out into the world to become intellectuals or, worse still, rabble-rousing activists.
At the same time, her father was not completely unmoved by seeing Elizabeth act on her convictions. When Elizabeth responded by reminding him of all the laws that privileged men and harmed women, her father turned to his law books to provide her with another example that would help further illustrate her point.
While never more than outwardly lukewarm to her feminist efforts, Daniel Cady often provided support in this way—giving her legal ammunition to use in her writings and speeches.
Elizabeth was accustomed to receiving only the dimmest signs of approval from her father. So as an adult, she neither expected nor needed the motivation of resounding applause for her suffrage work from Henry Stanton. During this period, Henry studied law under Daniel Cady, before taking up a position in Boston in She also visited the utopian Brook Farm community, admiring its idealism, though not the spartan way of life of its inhabitants.
Elizabeth loved Boston, and the art, culture, and intellectual life it had to offer. The loss of all this made the adjustment to rural life difficult for her when, in , the couple moved to Seneca Falls in upstate New York. By they had three children, and there would be more—each named in honor of a beloved family member or friend: In her earliest years as a wife and mother, Cady Stanton found fulfillment in managing a household.
In fact, she thrived on the day-to-day challenge to do so with order and efficiency. After a time, the novelty had worn off, and she found housework mundane and depressing.
She also found herself sympathizing with everyday women who did not have the same access to power and privilege that she had.
Assisting victims of domestic abuse in the area on several occasions, Cady Stanton saw how the same unjust laws that she had intuitively resented and wanted to change as a child were especially burdensome to women without means. Just at this point in her life, an invitation for a visit came from Lucretia Mott, who was only eight miles away in Waterloo.
In one afternoon, the group planned and announced the two-day meeting, the first of its kind. It was to be held only five days later. The event was a success that far exceeded the expectations of Cady Stanton and her convention co-planners.
While a group of about fifty devoted social reformers from nearby Rochester and Syracuse were expected to participate, over two hundred people attended. Nearly seventy signed the Declaration of Sentiments, which Cady Stanton had authored, modeling it after the American Declaration of Independence.
Anthony, playing complementary roles. Anthony was the strategist, tactician, and all-round logistics coordinator. Cady Stanton was the philosophical thinker, writer, and theoretician. Anthony, makes for a unique and compelling story. On the surface, the two could not have been more different.
Cady Stanton was born of privilege, had a forceful and sometimes challenging personality, was fond of luxury, was a religious skeptic, and refused to believe that women had to choose between motherhood and public activism. But for some reason, the contrasts between Cady Stanton and Anthony served to complement, rather than to compete with, each other.
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